John Perkin's bipolar conscience comes into play again in this section of the book. Although he was previously sympathetic to the plight of developing nations, he once again changes his mind a decides to ditch his conscience in exchange for money and power. This is expressed fully in the quote, "As the taxi started to move through the night, a paroxysm of guilt flashed through me, but I suppressed it. What did I care...I could become rich, famous, and powerful in one blow," (71). This "selling of his soul" shows him ditching his ethics and ideals for trivial and transitory things like wealth. Other than that little bit of guilt he has very few problems continuing on his path of greed. It seems as though he is trying to make up for his unhappy childhood by surpass all who had ever looked down upon him. This is pointed out when he says, "My friends sometimes flaunted their credentials--connections on Beacon Hill or in Washington, professorships and PhDs--and I would answer this in my role as chief economist of a major consulting firm who traveled around the world first class," (89). He gets rid of his ethics for the because greed and childish contempt back from school have clouded his ideals and turns himself into the kind of person he used to hate.
John Perkins' code of ethics changes almost everyday. While his core ideals might not change, they can get weakened to the extent that it doesn't even matter that they are there. At this phase of the book he is trying to get the president of Panama to agree to allow his company to start large public building projects in the hopes of enslaving Panama through huge debts. Despite the new president being being an advocate for human rights and a catalyst for improvement throughout the country, John Perkins is willing to take ruin Panama if it means securing a contract. This is shown when he says, "Surely he knew foreign aid was a sham--he had to know. It existed to make him rich and shackle his country with debt. It was there so Panama would be forever obligated to the U.S. and the corporatocracy," (86). John's ethics which he had shown in Indonesia had all but dissapeared now, but it is unclear for how long. In fact, his ethics appear only a few pages later when discussing OPEC. He expresses enjoyment at OPEC putting the power in the hands of oil rich underdogs when he says, "My bread was buttered by the corporatocracy, yet some secret side of me enjoyed watching my masters get put in their places," (88). Despite his actions, his ethics are still there. He believes that what he is doing is wrong, so although he is a hypocrite, at least he is an ethical one.
Thursday, December 11, 2008
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That is a phrase that I will have to ponder. An ethical hypocrite? I suppose it makes sense, in a messed up sense. But your character has flip-flopped so many times I can't quite tell if his morals are going to stay with him for much longer. Great book, great post.
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